Behold, my servant shall act wisely;
    he shall be high and lifted up,
    and shall be exalted.
¹⁴ As many were astonished at you—
    his appearance was so marred, beyond human semblance,
    and his form beyond that of the children of mankind—
¹⁵ so shall he sprinkle many nations.
    Kings shall shut their mouths because of him,
for that which has not been told them they see,
    and that which they have not heard they understand.

Who has believed what he has heard from us?
    And to whom has the arm of the Lord been revealed?
² For he grew up before him like a young plant,
    and like a root out of dry ground;
he had no form or majesty that we should look at him,
    and no beauty that we should desire him.
³ He was despised and rejected by men,
    a man of sorrows and acquainted with grief;
and as one from whom men hide their faces
    he was despised, and we esteemed him not.

⁴ Surely he has borne our griefs
    and carried our sorrows;
yet we esteemed him stricken,
    smitten by God, and afflicted.
⁵ But he was pierced for our transgressions;
    he was crushed for our iniquities;
upon him was the chastisement that brought us peace,
    and with his wounds we are healed.
⁶ All we like sheep have gone astray;
    we have turned—every one—to his own way;
and the Lord has laid on him
    the iniquity of us all.

⁷ He was oppressed, and he was afflicted,
    yet he opened not his mouth;
like a lamb that is led to the slaughter,
    and like a sheep that before its shearers is silent,
    so he opened not his mouth.
⁸ By oppression and judgment he was taken away;
    and as for his generation, who considered
that he was cut off out of the land of the living,
    stricken for the transgression of my people?
⁹ And they made his grave with the wicked
    and with a rich man in his death,
although he had done no violence,
    and there was no deceit in his mouth.

¹⁰ Yet it was the will of the Lord to crush him;
    he has put him to grief;
when his soul makes an offering for guilt,
    he shall see his offspring; he shall prolong his days;
the will of the Lord shall prosper in his hand.
¹¹ Out of the anguish of his soul he shall see and be satisfied;
by his knowledge shall the righteous one, my servant,
    make many to be accounted righteous,
    and he shall bear their iniquities.
¹² Therefore I will divide him a portion with the many,
    and he shall divide the spoil with the strong,
because he poured out his soul to death
    and was numbered with the transgressors;
yet he bore the sin of many,
    and makes intercession for the transgressors.

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O Lord, God of my salvation,
    I cry out day and night before you.
² Let my prayer come before you;
    incline your ear to my cry!

³ For my soul is full of troubles,
    and my life draws near to Sheol.
⁴ I am counted among those who go down to the pit;
    I am a man who has no strength,
⁵ like one set loose among the dead,
    like the slain that lie in the grave,
like those whom you remember no more,
    for they are cut off from your hand.
⁶ You have put me in the depths of the pit,
    in the regions dark and deep.
⁷ Your wrath lies heavy upon me,
    and you overwhelm me with all your waves. Selah

⁸ You have caused my companions to shun me;
    you have made me a horror to them.
I am shut in so that I cannot escape;
⁹     my eye grows dim through sorrow.
Every day I call upon you, O Lord;
    I spread out my hands to you.
¹⁰ Do you work wonders for the dead?
    Do the departed rise up to praise you? Selah
¹¹ Is your steadfast love declared in the grave,
    or your faithfulness in Abaddon?
¹² Are your wonders known in the darkness,
    or your righteousness in the land of forgetfulness?

¹³ But I, O Lord, cry to you;
    in the morning my prayer comes before you.
¹⁴ O Lord, why do you cast my soul away?
    Why do you hide your face from me?
¹⁵ Afflicted and close to death from my youth up,
    I suffer your terrors; I am helpless.
¹⁶ Your wrath has swept over me;
    your dreadful assaults destroy me.
¹⁷ They surround me like a flood all day long;
    they close in on me together.
¹⁸ You have caused my beloved and my friend to shun me;
    my companions have become darkness.

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Reflection

1. As noted before, the Psalms are the Songs of Jesus. In light of this write how Psalm 88:9 and 16 sheds light on Matthew 26:39, “If it be possible, let this cup pass from me. . . “?
2. Like above, how does Psalm 88:18 she light on Mark 14:50 “And they all left him and fled.”?
3. Earlier this week from the reading of Psalm 69, it was stated, “There are times (in our own lives) where Good Friday seems to last all week.” Ponder this in light of today’s comments by Chad Bird: “This is a Good Friday kind of Psalm. It places us in the tomb with the Christ with the knowledge that Good Friday will not last forever.”

For God so loved the world, that he gave his only Son,
that whoever believes in him should not perish but have eternal life. John 3:16

In our happiest times we do not want to die. The wish for death rises only when our suffering seems unbearable. What we really want in those times is not death, but relief. We would love for the good times to come again. We would like the pain to go away. We would like to have our loved one back from the grave. We want life and happiness.

We are kidding ourselves when we romanticize death as the climax of a life well lived. It is an enemy. It cuts us off from all the wonderful pleasures of this world. We call death sweet names only as the lesser of evils. The executioner that delivers the coup de grace in our suffering is not the fulfillment of longing, but the end of hope. The longing of the human heart is to live and to be happy.

God made us that way. “He has put eternity into man’s heart” (Ecclesiastes 3:11). We are created in God’s image, and God loves life and lives forever. We were made to live forever. And we will. The opposite of eternal life is not annihilation. It is hell. Jesus spoke of it more than anybody, and he made plain that rejecting the eternal life he offered would result not in obliteration, but in the misery of God’s wrath: “Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him” (John 3:36).

And it remains forever. Jesus said, “These will go away into eternal punishment, but the righteous into eternal life” (Matthew 25:46). This is an unspeakable reality that shows the infinite evil of treating God with indifference or contempt. So Jesus warns, “If your eye causes you to sin, tear it out. It is better for you to enter the kingdom of God with one eye than with two eyes to be thrown into hell, ‘where their worm does not die and the fire is not quenched’” (Mark 9:47-48).

So eternal life is not merely the extension of this life with its mix of pain and pleasure. As hell is the worst outcome of this life, so “eternal life” is the best. It is supreme and ever-increasing happiness where all sin and all sadness will be gone. All that is evil and harmful in this fallen creation will be removed. All that is good—all that will bring true and lasting happiness—will be preserved and purified and intensified.

We will be changed so that we are capable of dimensions of happiness that were inconceivable to us in this life. “What no eye has seen, nor ear heard, nor the heart of man imagined . . . God has prepared for those who love him” (1 Corinthians 2:9). It is true every moment of life, now and always: For those who trust Christ the best is yet to come. We will see the all-satisfying glory of God. “This is eternal life, that they know you the only true God, and Jesus Christ whom you have sent” (John 17:3). For this Christ suffered and died. Why would we not embrace him as our treasure, and live?

from John Piper: Fifty Reasons Jesus Came To Die at Desiring God

Reflection

1. In what way does humanity express that the longing for the human heart is to live and be happy?
2. How does “We were made to live forever” change you perspective on a. what was lost in the fall of Adam and b. your future?
3. How does Psalm 16:11 shed light on this quote above from John Piper, “This is an unspeakable reality that shows the infinite evil of treating God with indifference or contempt”?